"We believe that,
although many teams have come about as a result of
pragmatics, there is a theological imperative for
Team Ministry that must not be lost. We regret,
therefore, that the reasons for Team Ministry given
in the 'Chelmsford File' [Chelmsford Diocesan policy
statements] seem reactive rather than
proactive."
- opening sentences of a
Statement prepared by members of the 3rd Chelmsford
Diocesan Conference on Team Ministry, April 1992
"Since each active
priest must now minister in at least two churches
every weekend, there will inevitably be some
re-tuning of service times in various parishes."
- translation of part of
the weekly news sheet of the Parochie H. Maria
Hemelvaart, Aardenburg, NL (28th August 1988)
"The present shape of
the ministry of the Church of England was largely
determined by changes in mid-nineteenth century
society, where the professions as a distinct stratum
of the middle class achieved a position of prominence
and importance. It was the professional man - the
doctor, the army officer, the lawyer, the colonial
administrator, the engineer - who became the
'cultural hero' of Victorian society. Increasingly
the clergy came to be regarded as members of a
profession.
"This development
encouraged individualistic understanding of the
nature of ministry and still exerts a major influence
upon the clergy's understanding of their role and the
way in which this role is regarded by the
congregation and wider society. Like the services
offered by the professional man, there has been since
the mid-nineteenth century a tendency to regard the
public aspects of religion as something which is done
to and for the individual by professional personnel.
It has on the one hand encouraged those around him to
leave matters entirely in the hands of the clergyman,
and on the other fostered dependency.
"The phenomenon of the
professional clergyman, particularly in rural areas,
with time to devote to the smallest details of Church
and parish life, produced attitudes which have
inhibited the development of a more corporate
understanding of the Church and of shared
ministry."
- Team and Group
Ministries Report (1985) - GS 660 - para 39
"Many of the
difficulties that have been encountered in Teams have
followed from problems relating to the style of
leadership and in particular it has been felt by some
that placing all the rights and responsibilities of
the incumbency on the Team Rector has exacerbated the
potential for conflict between Team Rectors and Team
Vicars. The suggestion has therefore been made that
the Team as a whole should be viewed as a 'body
corporate', holding together the rights and
responsibilities of the incumbent."
- ibid, para 63 (The 'body
corporate' proposal is further examined in paragraphs
67 to 71, where in true C of E style it is deemed to
be a good thing, but not yet... (deep mutterings
about Parliament and all that) - "However, if in
the future there is some major revision of the
Pastoral Measure requiring the processes of major
legislative change, we recommend that the body
corporate concept be carefully and sympathetically
considered then."
"Too easily the local
church has been built around the gifts of the
incumbent. What will be needed will be the building
of churches around the rich mosaic of gifts, insights
and convictions of the whole of the laity. For this
to happen, the ordained minister will need to affirm,
train and support such gifts as well as, where
necessary, confront the hidden power agenda that may
be shaping what is going on."
- Robert Warren,
contributing to "A Time for Sharing:
Collaborative Ministry in Mission" (1995) - GS
Misc 465
"Many organizations are
now moving towards self-management, by which where
many of the tasks formerly done by managers and
supervisors are becoming the responsibility of teams.
Experienced managers, supervisors and team leaders
face new challenges as their role shifts from that of
initiator, controller and arbiter to that of
facilitator, enabler and coach.
"Organizations once seen
as rigid, hierarchical structures are now being
recognised as emergent, living systems which cannot
be defined by traditional design and practice. The
established image of the single, strong, domineering
leader is fading, no longer appropriate for today's
flatter, more flexible organizational structures. The
'liberating leader' is one who develops and supports
teams, who frees staff to take responsibility and who
leads by example."
- drawn from material issued by the Industrial
Society, 1998